Hope and Heresy: The Problem of Chiliasm in Lutheran Confessional Culture, 1570-1630
暫譯: 希望與異端:1570-1630年路德宗信仰文化中的千禧年問題

Penman, Leigh T. I.

  • 出版商: Springer
  • 出版日期: 2019-06-21
  • 售價: $4,540
  • 貴賓價: 9.5$4,313
  • 語言: 英文
  • 頁數: 275
  • 裝訂: Hardcover - also called cloth, retail trade, or trade
  • ISBN: 9402416994
  • ISBN-13: 9789402416992
  • 海外代購書籍(需單獨結帳)

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商品描述

Apocalyptic expectations played a key role in defining the horizons of life and expectation in early modern Europe. Hope and Heresy investigates the problematic status of a particular kind of apocalyptic expectation--that of a future felicity on earth before the Last Judgement--within Lutheran confessional culture between approximately 1570 and 1630.


Among Lutherans expectations of a future felicity were often considered manifestations of a heresy called chiliasm, because they contravened the pessimistic apocalyptic outlook at the core of confessional identity. However, during the late sixteenth and early seventeenth centuries, individuals raised within Lutheran confessional culture--mathematicians, metallurgists, historians, astronomers, politicians, and even theologians--began to entertain and publicise hopes of a future earthly felicity. Their hopes were countered by accusations of heresy. The ensuing contestation of acceptable doctrine became a flashpoint for debate about the boundaries of confessional identity itself.


Based on a thorough study of largely neglected or overlooked print and manuscript sources, the present study examines these debates within their intellectual, social, cultural, and theological contexts. It outlines, for the first time, a heretofore overlooked debate about the limits and possibilities of eschatological thought in early modernity, and provides readers with a unique look at a formative time in the apocalyptic imagination of European culture.


商品描述(中文翻譯)

末世期待在早期現代歐洲的生活與期待的範疇中扮演了關鍵角色。《希望與異端》探討了一種特定的末世期待的問題性地位——即在最後審判之前,地球上未來的幸福——在路德宗的信仰文化中,時間範圍大約為1570年至1630年。

在路德宗中,對未來幸福的期待常被視為一種名為千禧年主義(chiliasm)的異端表現,因為這些期待違反了信仰身份核心的悲觀末世觀。然而,在十六世紀末至十七世紀初,生活在路德宗信仰文化中的個體——數學家、冶金學家、歷史學家、天文學家、政治家,甚至神學家——開始懷抱並公開宣揚對未來地球幸福的希望。他們的希望遭到了異端的指控。隨之而來的可接受教義的爭論成為了關於信仰身份邊界的辯論的焦點。

本研究基於對大量被忽視或被遺漏的印刷和手稿資料的徹底研究,考察了這些辯論在其智識、社會、文化和神學背景下的情況。它首次概述了一場迄今被忽視的關於早期現代末世思想的界限與可能性的辯論,並為讀者提供了一個獨特的視角,讓他們了解歐洲文化中末世想像的形成時期。

作者簡介

Leigh T.I. Penman is a research fellow at the Institute for Advanced Studies in the Humanities at the University of Queensland, Australia.

作者簡介(中文翻譯)

Leigh T.I. Penman 是澳大利亞昆士蘭大學人文科學高等研究所的研究員。